There are hundreds of different styles but they tend to focus either on strikes, joint manipulation, throws, bladed weaponry, or some combination thereof. Silat is one of the sports included in the Southeast Asian Games and other region-wide competitions. Training halls are overseen by separate national organizations in each of the main countries the art is practiced. These are Ikatan Pencak Silat Indonesia (IPSI) from Indonesia, Persekutuan Silat Kebangsaan Malaysia (PESAKA) from Malaysia, Persekutuan Silat Brunei Darussalam (PERSIB) from Brunei and Persekutuan Silat Singapura (PERSISI) from Singapore.
Etymology
The origin of the word silat is unknown. It likely comes from the Tamil word silambam, which has long been practiced by the Indian community of Malaysia.[citation needed] The Tamils also use the word silatguvarisai to define their silambam movement patterns. Other similar-sounding words have been proposed but none have been proven.Originally silat was used as a generic term for any system of fighting in the region. Today, the word has a formidable arsenal of terms used to refer to martial arts in Southeast Asia. It is usually called pencak silat in Indonesia or silek in the Minangkabau language. Some examples of the word's application in Malaysia and Singapore include seni silat (art of silat) and seni bela-diri (art of self-defence).
History
Fighting arts in the Malay Archipelago arose out of hunting methods and military training by the region's native inhabitants. The descendents of former headhunters still perform ancient wardances which are considered the precursor of the freestyle form in silat. While these aborigines retained their tribal way of life, the Indo-Malay diaspora instead based their culture on China and India. By adopting the Indian faiths of Hinduism and Buddhism, their social structure became more organised. Evidence shows that silat was influenced by both Chinese and Indian martial arts.Many of the region's medicinal practices and weapons originated in either India or China, and silat's thigh-slapping actions are reminiscent of Hindu wrestling.[4] The Chinese community also practiced their own localised martial arts known as kuntao, which both influenced and borrowed from silat.
Although numerous myths attempt to explain the institutionalisation of silat, most of them concern only a specific style. The earliest evidence of silat taught in its present form is found in Sumatra where, according to local legend, a woman based her combat system on the movements of animals that she had seen fighting. Masters still believe that the first styles of silat were created by observing animals, and these styles were probably derived from animal-based Indian martial arts. In the fifth or 6th century, pre-determined sets are said to have been introduced by the Buddhist monk Bodhidharma who came from India to Southeast Asia via the Sumatra-based kingdom of Srivijaya in Palembang.Through this connection, silat is also used as a method of spiritual training in addition to self-defense.
Silat was eventually used by the defence forces of Langkasuka, Champa, Srivijaya, Beruas, Melaka, Makasar, Aceh, Majapahit, Gangga Negara, Pattani and other kingdoms in Southeast Asia.Except for generals and royalty, Indonesia-Malay warriors wore minimal armour, if any at all. A rattan shield, or a breastplate at most, was the only protective gear available to the average soldier. This may have been one of the reasons why the older styles relied more on agility than they do today. Despite the Hindu caste system which held sway in ancient times, silat was never confined to any particular social class or gender but was practiced by all without restrictions. Even today, it is often taught in families who have inherited cultural traditions such as woodcarving, dance, herbalism or the playing of musical instruments.
Southeast Asian trade had already extended into Okinawa and Japan by the 15th century. The number of Japanese people travelling the region increased after the Battle of Sekigahara. By the early 17th century there were small Japanese communities living and trading in Indochina. Some arrived with the official red seal ships while others were warriors and pirates from the losing side of the Sekigahara war. Although mostly confined to Siam, some Japanese escaped to Cambodia and Indonesia after the Ayutthaya Kingdom was attacked by the Burmese. Silat shares many similarities with Okinawan karate as well as the throws and stances of weapon-based Japanese martial arts[4] which probably date back to this time. Trade with Japan ended when the country went into self-imposed isolation but resumed during the Meiji era, during which time certain areas of Indonesia, Malaysia and Singapore became home to a small Japanese population. After the Occupation of Japan, some silat masters incorporated the katana into their styles.
Since the Islamisation movement of the 1980s and 90s, there have been attempts to make silat more compliant with Islamic principles. It is now illegal for Muslim practitioners in Malaysia to chant mantera, bow to idols, practice traditional meditation, or attempt to acquire supernatural powers. This has given rise to various misconceptions that silat is inherently Muslim or can only be practiced by followers of the Islamic faith. In actuality silat has existed long before Islam was introduced to Southeast Asia and is still practiced by non-Muslims. The Hindu-Buddhist and animistic roots of the art were never eradicated, and remain very evident even among Muslim practitioners of traditional styles. Some of these old methods have been lost after silat masters in pre-dominantly Muslim areas could no longer teach them, but others still endure among conservative training schools in Indonesia and Thailand.
Training
Salutation
Silat practitioners begin and end each routine and practice session by saluting their teacher, partner or any spectators as a show of respect. The handsign used is dependent on style and lineage. The vast majority of silat exponents use the Hindu-Buddhist namaste in which the palms are pressed together at chest level. This represents the balance of two opposing forces such as light and dark or hard and soft. The head or upper body is usually bowed as a sign of humility. This was used as a greeting in ancient times, as can still be seen throughout much of Indochina, and until recent decades it was also a form of apology among Malays. The practical purpose of the salute is to trigger the proper state of mind for training or fighting. Additionally, it serves as a technique in itself to block attacks aimed at the face.Some traditional Javanese schools use another handsign apparently borrowed from the Chinese in which the left hand clasps the right fist. In the context of silat, the fist symbolises martial skill while the opposite hand is a sign of courtesy and camaraderie. This is meant to convey mutual respect and shows that the fighters are willing to learn from each other. Like the namaste, it recalls the idea of duality. This concept is referred to as jantan betina (male-female) and is equivalent to the Chinese yin and yang. A few styles, such as silat Pattani, may have their own salutation unique to that particular system.
Stances and footwork
Every style of silat incorporates multi-level fighting stances (sikap pasang), or preset postures meant to provide the foundation for remaining stable while in motion. The horse stance (kuda-kuda or kekuda) is the most essential posture, common to many Asian martial arts. Beginners once had to practice this stance for long periods of time, sometimes as many as four hours, but today's practitioners train until it can be easily held for at least ten minutes. Stances are taught in tandem with langkah (lit. "step"), a set of structured steps. Langkah consist of basic footwork and kicks made to teach how best to move in a fight. The langkah kuching (cat step) and langkah lawan (warrior step) are among the more prominent examples of langkah. After becoming proficient at langkah, students learn footwork patterns or tapak ("sole") from which to apply fighting techniques. Each tapak takes account of not only the particular move being used but also the potential for change in each movement and action. Among the most common formations are tapak tiga, tapak empat and tapak lima. All together, the stances, langkah and tapak act as a basis for forms-training.Forms
Tari ("dance") are freestyle forms which haven't been arranged beforehand but are created spontaneously. With a partner, tari is used as a way of sensitivity training similar to Chinese chi sao.[2] The aesthetic aspect of forms is called flower (kembang or bunga) or art (seni) forms. They are performed in slow, graceful movements with a dance-like quality. Once the student has learned basic techniques, forms, and footwork, they are taught how to attack before being attacked, in self preservation. Silat exponents are entrusted to use their knowledge confidently in its rightful place and to ensure that their knowledge does not fall into the hands of the irresponsible.[7]
Weapons
Main article: Weapons of silat
Along with the human body, silat employs a wide variety of weapons.
Prior to the introduction of firearms, weapons training was actually
considered to be of greater value than unarmed techniques and even today
many masters consider a student's training incomplete if they have not
learned the use of weapons. Except for some weapon-based styles,
students must generally achieve a certain degree of skill before being
presented with a weapon which is traditionally made by the guru. This
signifies the beginning of weapons-training. Among the hundreds of
styles are dozens of weapons. The most commonly used are the kris (dagger), parang (machete), tongkat (walking stick) and sarong.
The kris is accorded legendary status in Indo-Malay culture and is the
primary weapon of most silat systems, although some styles prefer the
stick for its versatility. Silat's traditional arsenal is largely made
up of objects designed for domestic purposes such as the flute (seruling), rope (tali), sickle (sabit) and chain (rantai).Energy
In silat culture, the energetic body consists of interlocking circles called cakra. The cakera's energy rotates outwards along diagonal lines. Energy that emits outwards from the centre line is defensive while offensive energy moves inwards from the sides of the body.[2] By being aware of this, the silat practitioner can harmonise their movements with the cakra, thereby increasing the power and effectiveness of attacks. Energy could also be used for healing or focused into a single point when applied to sentuhan, the art of attacking an opponent's pressure points.Music
The music played during silat performances is known as tanji silat baku or gendang baku in Malay Peninsula, and gendang pencha among the Sunda people of West Java in Indonesia. The instruments vary from one region to another but the gamelan (Javanese orchestra), kendang (drum), suling (flute) and gong are common throughout Southeast Asia. The Minangkabau of west Sumatra play a set of gongs known as talempong and sometimes use a type of flute called saluang. The most common instruments in Malaysia are the gendang (drums) and serunai (oboe). Music from the northern Malay Peninsula more closely resembles Thai music.
Types of silat drums include the gendang ibu or "mother drum" and the gendang anak or "child drum". The serunai, which also comes in long and short variations, is what gives silat music its distinct sound
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